The first thing I noticed on going into the exhibition is that it's in a big white room with a divider in the middle, acres of white walls. I'm used to seeing Crivelli hung on the richly coloured walls of the National Gallery, not in all this whiteness. The paintings are very spread out which emphasises the plainness of the walls but it also helps to focus on the paintings themselves. Crivelli's paintings are always packed with details so we have the colourful, detailed paintings against the stark, plain white of the walls. An interesting experiment.
The first few paintings you come to are relatively small and one of my favourites was the painting of Mary Magdalene from around 1491-94. The figure of the Magdalene is set in a niche, almost as if she was a statue, holding a jar of oil, her symbol since she washed Christ's feet. Her hair cascades freely down her back and she holds her cloak out of the way of her feet. And then we see one of Crivelli's trademarks, her foot slightly over the edge of the ground she stands on - he does this time again using feet or random fruit or vegetables, his little trick to emphasise the three dimensionality he was seeking. To add more interest he's painted the wall of the niche as cracked and crumbling, which probably represents something to him and whoever commissioned the painting.On the next wall is a gorgeous, small Virgin and Child from around 1480 in a lovely tabernacle style frame. And it is gorgeous with the swags of hanging fruit behind the Virgin's head (another Crivelli trademark) and the delicate robe she wears. Then you see the Child's face. His hair hangs in ringlets and he's clutching what looks like an apple. In the background on the left is a lush forest but, on the right, is a dead landscape and a single dead tree. There's a lot going on in this little painting with life and death going on in the background, the lushness of the fruit, the Virgin as queen of heaven in her decorated golden robe... but what's going on with the Child? Is the apple meant to be the fruit from the tree of knowledge and he's clutching original sin to himself, perhaps hinting that he'll free us from sin through his own life and death? There's a lot to consider here.
One of my favourites in the exhibition was the large Virgin and Child from 1482 on loan from the Vatican. The painting was recently restored by the Vatican and it looks gorgeous. The swag of fruit across the top (with rather over-sized grapes) and the Virgin's robe spilling over the edge of the plinth her throne sits on cover Crivelli's trademarks, then there's the delicate cloth of gold behind the throne and, of course, the detail and richness of the Virgin's robe. The Christ is a toddler now with a rather ornate hair style, standing in his mother's lap and, once again, holding the apple. His green tunic reflects the colours in his mother's robe.
And then you notice the tiny figure kneeling at the Virgin's feet. The figures' robe is a Franciscan habit but who is he? An image of St Francis? or perhaps he's the donor of this painting? It was quite common to include a small image of the donor in the painting earlier in the century but that was an old fashioned conceit by the time this was painted so there must be a reason for including him.
The painting that provides the title for the exhibition is a painting of another Franciscan and this is 'The Vision of Blessed Gabriele' from around 1489 and on loan from the National Gallery. I don't know who Gabriele was but it's quite a striking painting. He's kneeling in prayer in a rural setting with a vision of the Virgin and Child high in the sky. As ever with Crivelli, it's the details I always look for: his wooden sandals are off, the detail of the rope around his waist, a bible is open on the ground, the pond with a duck and another bird, the people on the road in the distance, the flock of birds in the sky, all the tiny angels in the vision and is that a cave behind him? He has the spikey halo of one of the blessed.
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