Sunday, 4 September 2022
'Edvard Munch: Masterpieces from Bergen' at The Courtauld Gallery
Friday, 20 May 2022
'Walter Sickert' at Tate Britain
The first room of the exhibition is full of rather sombre self-portraits but I quite liked this self-portrait of Sickert as 'The Servant of Abraham' (1929) based on a photo of himself shown next to the painting. His palette for most of his career seems to have been rather dull and, apparently, Degas encouraged him to expand into richer colours.
I much prefer colour so noticed his 'Brighton Pierrots' (1915) straight away with its much richer palette and glowing colours. The costumes of the pierrots, the dusty pink suits, the colourful houses and empty deckchairs all combine to make this a colourful and mysterious painting. Degas had a fascination with music halls and cabarets and Sickert seems to have picked this up as well. Beside the pierrots is 'The Trapeze' (1920) with the vast expanse of canvas tent with the small figure of the trapeze artist about to jump and fly. I immediately thought of 'Miss La La' by Degas and thought this is Sickert's version of Miss La La.Sickert seems to have had a fascination with Dieppe and Venice where he seems to have returned time and again to paint, as well as with Paris and London. There were quite a few cityscapes of those cities and a room full of the facades of cathedrals. I liked this one 'The Facade of St Jaques' (1902) with it's dramatic light effects as the sun hits the front of the cathedral leaving the street level in shade. I liked the detail of having a sign for a restaurant in the painting because, of course, wherever you go there is always a restaurant or cafe beside a cathedral. Sickert rarely painted the streets of London but I liked this one of the front windows of a drapers shop, 'Easter' (1928), named after the easter bonnets filling the shop window.And here is the painting of Degas.
Saturday, 7 May 2022
'Carlo Crivelli: Shadows on the Sky' at the Ikon Gallery, Birmingham
The first thing I noticed on going into the exhibition is that it's in a big white room with a divider in the middle, acres of white walls. I'm used to seeing Crivelli hung on the richly coloured walls of the National Gallery, not in all this whiteness. The paintings are very spread out which emphasises the plainness of the walls but it also helps to focus on the paintings themselves. Crivelli's paintings are always packed with details so we have the colourful, detailed paintings against the stark, plain white of the walls. An interesting experiment.
The first few paintings you come to are relatively small and one of my favourites was the painting of Mary Magdalene from around 1491-94. The figure of the Magdalene is set in a niche, almost as if she was a statue, holding a jar of oil, her symbol since she washed Christ's feet. Her hair cascades freely down her back and she holds her cloak out of the way of her feet. And then we see one of Crivelli's trademarks, her foot slightly over the edge of the ground she stands on - he does this time again using feet or random fruit or vegetables, his little trick to emphasise the three dimensionality he was seeking. To add more interest he's painted the wall of the niche as cracked and crumbling, which probably represents something to him and whoever commissioned the painting.On the next wall is a gorgeous, small Virgin and Child from around 1480 in a lovely tabernacle style frame. And it is gorgeous with the swags of hanging fruit behind the Virgin's head (another Crivelli trademark) and the delicate robe she wears. Then you see the Child's face. His hair hangs in ringlets and he's clutching what looks like an apple. In the background on the left is a lush forest but, on the right, is a dead landscape and a single dead tree. There's a lot going on in this little painting with life and death going on in the background, the lushness of the fruit, the Virgin as queen of heaven in her decorated golden robe... but what's going on with the Child? Is the apple meant to be the fruit from the tree of knowledge and he's clutching original sin to himself, perhaps hinting that he'll free us from sin through his own life and death? There's a lot to consider here.
One of my favourites in the exhibition was the large Virgin and Child from 1482 on loan from the Vatican. The painting was recently restored by the Vatican and it looks gorgeous. The swag of fruit across the top (with rather over-sized grapes) and the Virgin's robe spilling over the edge of the plinth her throne sits on cover Crivelli's trademarks, then there's the delicate cloth of gold behind the throne and, of course, the detail and richness of the Virgin's robe. The Christ is a toddler now with a rather ornate hair style, standing in his mother's lap and, once again, holding the apple. His green tunic reflects the colours in his mother's robe.
And then you notice the tiny figure kneeling at the Virgin's feet. The figures' robe is a Franciscan habit but who is he? An image of St Francis? or perhaps he's the donor of this painting? It was quite common to include a small image of the donor in the painting earlier in the century but that was an old fashioned conceit by the time this was painted so there must be a reason for including him.
The painting that provides the title for the exhibition is a painting of another Franciscan and this is 'The Vision of Blessed Gabriele' from around 1489 and on loan from the National Gallery. I don't know who Gabriele was but it's quite a striking painting. He's kneeling in prayer in a rural setting with a vision of the Virgin and Child high in the sky. As ever with Crivelli, it's the details I always look for: his wooden sandals are off, the detail of the rope around his waist, a bible is open on the ground, the pond with a duck and another bird, the people on the road in the distance, the flock of birds in the sky, all the tiny angels in the vision and is that a cave behind him? He has the spikey halo of one of the blessed.Tuesday, 21 April 2020
Favourite Paintings: 'The Snail' by Henri Matisse
I have two distinct memories of visiting the Tate for the first time in the early '80s, walking up those imposing steps into the foyer, not knowing what I'd find but expecting great art. And that's what I saw since the Tate has a really good collection. But my two memories are of seeing a big Mark Rothko for the first time and being mesmerised by it and also seeing 'The Snail', equally large and far more colourful, but where was the snail it was named for? I couldn't see it. I looked at it up close and from a distance but no snail. I saw it many times on subsequent visits and then the Tate split into two and Tate Britain and Tate Modern were born and 'The Snail' moved down river to be a star of the new Tate Modern.
At some point I finally saw a glimpse of a snail and then, suddenly, there he was and all I could see was a snail. So the old man wasn't playing a joke on us after all, he really had created a snail from his bits of colourful paper. He's an old friend now and I delight in seeing him and I always say 'hello'. It was lovely to see him at the exhibition surrounded by so many other cut outs, some much bigger and more colourful but none so special. He has a name, of course, but that's for me to know and for you to guess.
Monday, 23 September 2019
Renaissance Paintings in the Scottish National Gallery, Edinburgh
One of the first and earliest works is a gorgeous triptych by Bernardo Daddi, a small, portable altarpiece of a crucifixion with other scenes from 1338. It's really interesting because of the scenes painted on the 'wings' of the triptych. There's the crucifixion of Saint Peter above a nativity scene with the shepherds on one wing and the generosity of Saint Nicholas giving gold to the virgins above the Virgin and Child scene on the other 'wing. That's an odd combination of images. What's that all about?
I suspect it's down to the donor who paid for the work specifying which scenes they wanted on his or her own personal altarpiece. I wish the Gallery had displayed this in its own glass case so we could see what was on the front of the two wings and see what it looks like when closed. Still, it's a fascinating and beautiful object, very calming in its simplicity.
Another work on the wall beside the Daddi is attributed to Lorenzo Monaco and Workshop but it bears little resemblance to other paintings I've seen by him so I assume the attribution is really to his workshop. Fra Angelico worked in his workshop at the time of this painting and this certainly bears no resemblance to anything completed by the Fra. A much lesser pupil must have been involved in painting this work. I'm afraid the absence of folds in the Virgin's cloak rather did it for me - where are the intricate folds seen in virtually every other painting of this scene? Maybe a good cleaning of the painting will unearth them but I doubt it really.
Beside this is a Botticelli Virgin and Child but it's not terribly remarkable (although I liked the tabernacle frame) so I'll move on to the 'Master of the Embroidered Foliage'.
It always makes me a bit sad when I see attributions of paintings by the subject matter or a particular skill, like the 'Master of the Embroidered Foliage' - there was a real person behind the skill we see in this painting but we don't know what his/her name was. Maybe one day an art historian will find a reference in an obscure diary or receipt from the time and link it to this painting and we'll know the name of the master.
It's a really lovely painting and you need to inspect it up close to understand the alias of the painter - the detail is incredible. The brush strokes do look like embroidery, but why? Every leaf is painted individually and, around the Virgin's cloak trailing in the grass, you can see so many different types of leaf. It's a beautiful piece. Let's hope a PhD student does their thesis on this painting at some point in the future and identifies the artist.
The collection has a few Raphael's, mainly attributed to his workshop and a lovely small Filipino Lippi (that needs a clean) but the next big works are by Titian.
I wasn't expecting to see this painting in the Scottish National Gallery but it's jointly owned with the National Gallery in London so I assume it spends some time in Scotland and then moves to London before returning to Edinburgh. It's a large painting and very dramatic but I can't help but feel a bit sorry for silly Actaeon, he really ought to have known better.
Another Titian in the collection is 'Venus Rising From the Sea' from 1520-25. Venus was born in the sea and this painting depicts the moment when she strides ashore for the first time, wringing water out of her hair. The painting is on a much more human scale rather than the other large paintings in this room. The face of Venus is the cover photo in the Gallery guide.
There are, of course, many more paintings in the Renaissance rooms covering a lot of territory but these were some of the ones that stood out to me. The rest of the gallery is full of paintings up to the modern period. Many of the paintings have a Scottish theme, glorying in battles and hunt scenes showing off the highlands to good effect. It's well worth a visit if you're in Edinburgh with an hour to spare.




















